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The science of conscientiology:
a succinct introduction
Conscientiology is the science that studies
the consciousness (also known popularly as intelligent principle,
soul, spirit, ego, amongst others), taking into account all of its
attributes, phenomena, serial lives, and manifestations both inside
and outside of the physical body.
Conscientiology differs from conventional sciences in that
its scientific foundation is based on a new, more advanced
philosophical paradigm. Whereas conventional sciences are
based on the Cartesian-Newtonian model, which considers reality
to be unidimensional (physical only), conscientiology is based
on the consciential paradigm, which considers reality to be
multidimensional.
Conventional sciences approach the consciousness as being
a by-product of the physical brain and are limited to materialistic
methodologies to conduct its research. From a multidimensional
standpoint, this materialistic approach adopted by mainstream
science is inadequate for the study of consciousness, since
it does not address one of its fundamental principles - that
the true nature of the consciousness extends far beyond the
boundaries of the physical realm.
Modern technology is still not sophisticated enough to detect,
analyze, and study the more subtle dimensions where consciousness
can manifest itself. As such, one of the main premises of
conscientiology is that of participative research. In other
words, it requires that the researcher be both the scientist
and the object of study, using their daily experiences, both
inside and outside the body, as their laboratorial experiments.
It becomes clear that in order to conduct its scientific
investigation in non-physical dimensions, conscientiology
relies on the capacity that each and every human being has
of leaving their physical body with lucidity. The out-of-body
experience is then the conscientiologist´s main research
tool, allowing them to access the extraphysical dimension
and derive conclusions about their multidimensional nature.
Based on the research of many conscious projectors from the
four corners of the world, it was possible to arrive at a
few fundamental principles for the greater understanding of
the consciousness and the full array of its manifestations,
which constitute the foundation of conscientiology. The first
principle is that the consciousness is multidimensional, that
is, it is able to manifest itself in several dimensions. To
do so, the consciousness makes use of different vehicles (the
multi-vehicular principle), each one of them appropriately
designed to manifest in its specific dimension, which is to
say that the consciousness uses the physical body to manifest
in the physical dimension, the psychosoma to manifest in the
extraphysical dimension and the mentalsoma to manifest in
the mental dimension.
Another conscientiology principle is that the consciousness
is multi-existential. Based on the fact that the consciousness
is not the physical body, it has existed before physical birth
and will continue to exist after physical death. In fact,
it alternates in a serial fashion between periods in the physical
and the extraphysical dimensions, accumulating thus experiences,
which allow it to evolve as a consciousness.
Conscientiology is also concerned with
the process of consciousness evolution, as it appears to be
the most common characteristic amongst all living things.
All consciousnesses tend to become more complex, sophisticated,
in a word, evolved. As such, conscientiology proposes a fundamental
scale of evolution, which encompasses the most basic expressions
of conscious life up until the most evolved type of consciousness
still undergoing serial existences – the serenissimus.
It not only identifies and studies the different levels along
this scale, but also it provides strategies and techniques
in order for the motivated consciousness to more efficiently
reach its next plateau in evolution.
Conscientiology also focuses on the concept of cosmoethics
or, more specifically, the set of universal laws, which governs
the manifestation of the consciousness in all its dimensions.
Cosmoethics is not based on principles of social morals, conventions,
laws, and labels. This is of prime importance in order to
provide the consciousness researcher basic guidelines in their
manifestations.
One of the purposes of conscientiology is to offer logical
and practical answers to the basic questions of life - who
are we? where do we come from? what are we doing here? where
are we going? - in order to clarify about our reality as consciousnesses
in evolution and to enable us to advance our evolutionary
process with more lucidity and efficiency.
The science of conscientiology was proposed
in 1986 by Waldo Vieira, MD, a renowned Brazilian consciousness
researcher. Vieira officially presented conscientiology to the general
public and scientific community as a new science in his treatise
Projectiology:
a Panorama of the Experiences of the Consciousness outside the Human
Body.
Later, Vieira published the foundations for the science of conscientiology
in his second treatise 700
Experiments of Conscientiology (1994).
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