|
The science of projectiology:
an overview
Projectiology, a sub-discipline of conscientiology,
is the science that studies the projection of the consciousness
outside of the physical body (also known as out-of-body experience
– OBE – or astral projection), as well as correlated
parapsychic and bioenergetic phenomena.
Based on projectiological data, the projection
of the consciousness is a real experience that takes place in a
dimension other than the physical. Conscious projectors are able
to temporarily leave the restriction of their physical body and
access non-physical dimensions where they discover new aspects of
the nature of consciousness.
|
The
reference book for projectiology is called “Projectiology:
A Panorama of Experiences of the Consciousness outside the
Human Body” written by Dr. Waldo Vieira in 1986 (1st
edition).
An English edition of this book was published in May 2002.
|
The OBE is completely different from dreams
(ordinary or lucid), and from other altered states of consciousness.
It is not a type of hallucination, neither is a creation of the
imagination nor is it a daydream.
The characteristic subjective aspect of the
phenomenon of the out-of-body experience suggests the conditions
for the existence of Subjective Projectiology. However, certain
occurrences – such as physical bilocation – also speak
in favor of a Naturalist Projectiology, or one of objective, ostensive,
physically visible manifestations that stem from the consciousness
when projected. However, even in ‘subjective’ projectiology,
there are cases of out-of-body experiences that allow conscious
projectors to access actual and verifiable information that they
would not otherwise be able to access.
It is not the intent of projectiology to
convince anyone of the multidimensional reality. Its approach is
to provide motivated individuals with knowledge, information, and
techniques so that they can have and sponsor their own multidimensional
experiences by themselves.
Projectiology employs the rigor of scientific
methodology in order to conduct its research on the out-of-body
experience, manifestations of bioenergy and psychic phenomena. Nonetheless,
projectiology is not reduced to experimental projectiology, as it
requires theories and methods that are adapted to the singularity
of its scope, which is the human being when considered in a broad,
comprehensive, integral, multidimensional, and multiexistential
manner. Projectiology experiments are based upon the consciential
neoparadigm.
In line with the consciential paradigm, great
importance is placed on personal experience as a definitive tool
that proves the OBE phenomenon to oneself. Individuals who went
through a conscious projection know the veracity and authenticity
of their experience, becoming then academic to prove to others what
they went through.
By understanding the mechanisms surrounding
these transcendental phenomena, projectiology knowledge is able
to eliminate the fears, misinformation, romanticism, and mysticism
that often surround these phenomena.
The out-of-body experience is a phenomenon
known since ancient times. Early references to the OBE are found
in Ancient Egypt where priests considered the existence of a subtle
body (Ka), as well as in Ancient Greece, where it was mentioned
in the writings of Plato, and the studies of the historian Herodotus.
During the Middle Ages, as a result of the
repression and fear imposed by religious ideologies of the time,
the out-of-body experience was studied and practiced within secret
societies and schools. In the 18th century, the Swedish scientist
Emmanuel Swedenborg made early attempts to systematize the study
of the out-of-body experience and in the 19th century, the French
writer Honoré de Balzac prophesized the creation a new science
that would study this phenomenon.
In the last decades of the 20th century,
researchers such as Karlis Osis, Janet Lee Mitchell, and Robert
Morris, to name a few, published the results of their scientific
investigations into psychic experiences and out-of-body phenomenon.
From this point on, the out-of-body experience became the subject
of more rigorous scientific investigation.
Anthropologists have recently identified
that 95% of cultures worldwide believe in some sort of extracorporeal
experience (Alcock & Otis, 1980). The out-of-body experience
is currently considered to be a universal phenomenon, present in
all civilizations and described in many philosophical, religious,
and literary writings throughout human history.
Although the phenomenon of conscious projection
has been known for millennia, projectiology is a relatively new
area of study that focuses on the application of interdimensional
phenomena. It is the practical side of conscientiology.
There are many benefits associated with the
ability to consciously leave the physical body. The first and foremost
benefit is the replacement of belief with direct, personal experience.
The formal research as well as self-experimentation
into the out-of-body and correlated phenomena allows a greater understanding
of our reality as consciousness. By being able to leave the body
with lucidity, we are better able to answer for ourselves the fundamental
questions in life, such as “who am I?”, “what
am I doing here?”, “is there more to life than our physical
experience?”, “is biological death the end of existence?”.
Benefits of the out-of-body experience
include:
- Elimination of the fear of death;
- Increase in psychic abilities;
- Greater understanding of the purpose of life;
- Ability to communicate with non-physical consciousnesses;
- Greater sense of humanity and desire to help others;
- Value life more greatly.
Projectiology’s research subjects include the following:
- Projection of the consciousness and its applications;
- Characteristics of the subtle bodies;
- Non-physical dimensions;
- Types of bioenergy, and their applications;
- Paranormal phenomena;
- Altered States of Consciousness;
- Interaction between physical and non-physical, dimensions and
consciousnesses;
- Techniques to leave the physical body with lucidity and subsequent
recall;
- Mechanisms that facilitate and inhibit projective ability;
- Aspects that optimize the preparation for OBEs;
- Types of out-of-body experiences;
- Levels of lucidity while outside the body;
- Sensations associated with the process of leaving the physical
body;
- Relationship between projectiology and conventional sciences.
|