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Journal of Conscientiology Volume 1 - Number 3 - January, 1999 International Institute of Projectiology and Conscientiology Editors’ Foreword Consciousness & the Anthropic Principle Marc J. Seifer Ph.D. A Conscientiological Understanding of the Process of Intraphysical Perception Alfredo Gutiérrez El Dualismo Cartesiano y la Ciencia Concienciología Thaís Lima A Paradigm for Consciousness: Part 2 Antônio Pitaguari Three Hours of Physical Immobility: A Self-Experiment João Bonassi Conscientiology Research Areas Waldo Vieira Synoptic Table: 70 Conscientiology Research Areas Waldo Vieira
JC Editions IIPC Addresses Editors’ Foreword The third issue of the Journal of Conscientiology presents us with Seifer’s and Gutierrez’s articles which address the nature of consciousness and its perceptual field, as well as Lima’s reflection on the Cartesian mind-body dualism in face of the multidimensional reality of the consciousness. In addition, the second and concluding part of Pitaguari’s paper on the consciential paradigm gives us an engaging view of this leading-theory. We invite you to read Bonassi’s candid report of his experimentation with the Three Hours of Physical Immobility Technique and we encourage you to apply this technique yourself. It is certainly an interesting and worthwhile experience, and you are welcome to contribute your personal account to IIPC’s research database in Rio de Janeiro, where we aim to come to meaningful insights into the processes of this technique through the compilation of numerous reports from around the world (please see address of IIPC Headquarters at the end of this publication). We also have in this issue Vieira’s recently published update to the Research Areas or Subfields of Conscientiology. Those who are not familiar with this science will greatly benefit from this article as it clearly demonstrates the depth and breadth of the science of conscientiology. The IIPC continues to expand its worldwide activities for the purpose of allowing the scientific community and the public in general to access conscientiology’s body of knowledge, which can function as a tool for the advancement of personal maturity and self-awareness. This expansion favors the exchange of research and ideas with organizations and individuals all over the world. In the course of this drive, in 1998 the IIPC conducted a successful series of conferences in Beijing, China. In addition, in October 1999, Barcelona will host the 1st Forum on Consciousness Research and the 2nd International Congress of Projectiology, both events planned and organized by the IIPC. We invite you to participate in this exchange of research and ideas and contribute to the enrichment of consciousness research. As such, you are welcome to submit a paper to JC, as well as to send us your comments and suggestions. The Journal of Conscientiology is now being edited in London, since its editors have recently moved from the US to the UK to be in charge of the IIPC London office. The JC will, however, continue to be distributed by the IIPC Florida office, and it still counts on the invaluable contribution of a team of translators and revisers based in several countries. The glossary of conscientiological terms will soon be republished in the JC to support those unfamiliar with conscientiology terminology. You can also visit IIPC Web Site (www.iipc.org) at your convenience and download the glossary available in English and Spanish. Once again we emphasize that, in conscientiology writings, the article "the" before "consciousness" is intentionally used in order to convey the meaning of individual essence per se (popularly referred to as self, soul, spirit) and not the state of consciousness as in being lucid or aware. The Editors Abstracts Consciousness & the Anthropic Principle Marc J. Seifer ABSTRACT: All questions regarding human consciousness
and the relationship of the psyche to the construction of the cosmos
revolves around an in-depth investigation of the word CONSCIOUSNESS.
By defining the term, we find that its components are complex and
multidetermined. This text suggests that such properties as awareness,
purposeful action, organization, design, and even decision making
are inherent not only in our minds, but also within the structure
of matter. The difference is quantitative as well as qualitative,
with threshold barriers separating different realms. Consciousness
as an attribute of the cosmos lies on a continuum. It's components
are also present from the start. The lawful nature of the universe
is a self-evident proof of this hypothesis. SUMARIO: Todos los interrogantes con respecto
a la conciencia humana y la relación de la psique a la construcción
del cosmos giran alrededor de una investigación profunda
de la palabra CONCIENCIA. Al definir el término, nosotros
encontramos que sus componentes son complejos y multideterminados.
Este texto sugiere que las propiedades como la lucidez, la acción
determinada, organización, planeamiento, y incluso la capacidad
de decidir, son inherentes no solo a nuestras mentes, pero también
a de la estructura de la materia. La diferencia es cuantitativa
y cualitativa, con barreras determinadas que separan realidades
diferentes. La conciencia como un atributo del cosmos permanece
en un continuum. Sus componentes también están presentes
desde el principio. La naturaleza del universo de poseer leyes es
una prueba auto-evidente de esta hipótesis. RESUMO: Todas os questionamentos relativos à
consciência humana e à relação da psique
com a construção do cosmo giram em torno da pesquisa
detalhada da palavra CONSCIÊNCIA. Definindo o termo, observamos
que seus componentes são complexos e multideterminados. Este
texto sugere que tais propriedades como lucidez, ação
deliberada, organização, planejamento, e capacidade
de decisão não só são inerentes a nossas
mentes, mas também dentro da estrutura da matéria.
A diferença é tanto quantitativa como qualitativa,
com barreiras determinadas que separam reinos diferentes. A consciência
como um atributo do cosmo se assenta em um continuum. Seus componentes
estão presentes também no começo. A natureza
própria do universo é uma prova patente desta hipótese. Marc J. Seifer, Ph.D., is the editor of the Journal of the American Society of Professional Graphologists. He has lectured at universities across North America, Europe and Israel and published articles in numerous journals and magazines. His most recent book is "Wizard: The Life & Times of Nikola Tesla" (Citadel Press). Box 32
A Conscientiological Understanding of the Process of Intraphysical Perception Alfredo Gutiérrez ABSTRACT: This article explains how the Consciousness, energy and the holosoma interrelate to assemble the perceptual field we call objective reality. Underlying the events we experience through our senses and central nervous system is a complex energetic process of which we are minimally conscious at best. The basic premise herein established is that the intraphysical consciousness is the result of subtle energy interactions that occur outside the conscious field. Our understanding of these interactions will be based on the synthesis of the insights of modern philosophers, the findings of contemporary physical science and the foundation concepts of the Consciential Paradigm. SUMARIO: Este artículo explica cómo la Conciencia, la energía y el holosoma se inter-relacionan para dar forma al campo de percepción de la realidad objetiva. Los eventos que experimentamos a través de nuestros sentidos y el sistema nervioso central es el resultado de un proceso energético complejo del cual estamos mínimamente conscientes. La premisa básica aquí establecida es que la conciencia intrafísica es el resultado de interacciones energéticas sutiles que ocurren fuera del campo consciente. Nuestro entendimiento de estas interacciones se basará en la síntesis del pensamiento de filósofos modernos, en los hallazgos de la ciencia física contemporánea y en los conceptos fundamentales del Paradigma Conciencial. RESUMO: Este artigo explica como a Consciência, a energia e o holosoma relacionam-se para formar o campo de percepção que chamamos realidade objetiva. Os eventos que experimentamos através de nosso sentidos y nosso sistema nervoso central é um processo energético complexo do qual, na melhor das opções, estamos minimamente conscientes. A premissa básica estabelecida neste trabalho é que a consciência intrafísica é o resultado de interações de energias sutis que acontecem fora do campo consciente. Nossa compreensão destas interações estará baseada na síntese das reflexões de filósofos modernos, nas descobertas da ciência física contemporânea e nos princípios do Paradigma Consciencial. Alfredo Gutiérrez, born in Cuba, is a member and volunteer in the Florida IIPC office. Alfredo has had a lifetime interest in the phenomena of the Consciousness, in particular the out-of-body experience. 11800 SW 18 street, apt. 330
El Dualismo Cartesiano y la Ciencia Concienciología Thaís Lima SUMARIO: El presente artículo discute la concepción cartesiana con respecto a la mente y al cuerpo y propone algunos puntos para discusión y reflexión en cuanto a la lógica de este paradigma ante los estudios de las ciencias Proyecciología y Concienciología y de hechos constatados en la sociedad. ABSTRACT: This article addresses the Cartesian conception of mind and body. It discusses and reflects on the logic of this paradigm in the face of the studies of the sciences of Projectiology and Conscientiology and in the face of facts verified in society. RESUMO: O presente artigo trata da concepção cartesiana a respeito da mente e do corpo e lança alguns pontos para discussão e reflexão da lógica deste paradigma diante dos estudos das ciências Projeciologia e Conscienciologia e de fatos constatados na sociedade. Thaís Helena Sant’Anna Lima es graduada en Psicología y actúa en el IIPC como colaboradora desde 1993. Thaís Lima es profesora de Proyecciología y Concienciología y ha viajado por las principales capitales de Brasil para presentar cursos y conferencias. Rua Visconde de Nacar, 1505 – 9o. andar
A Paradigm for Counsciousness Antonio Pitaguari ABSTRACT: This article concludes an examination of the consciential paradigm begun in the previous issue of this journal. In this issue the author develops a logical argument while discussing how to understand this new paradigm. He seeks to clarify the process that begins from the moment of understanding consciential awakening (CA) and leads towards multidimensional self-awareness. The argument is developed by focusing on some deep intraconsciential aspects in the search for integral evolutionary maturity. The author states that from the view of this new paradigm external evidence is not as important for consciousness as it is in the conventional paradigm. The article elaborates on the importance of lucidity and intra and interconsciential communications in the consolidation of neosynapses. Some of the characteristics of energy in attention are also considered. It tries to clarify that one important component in transformation - recycling or inversion - is the comprehension of various types of experienced and overridden emotions and sentiments in successive intraphysical and extraphysical lives. A Paradigm for Consciousness is a courageous proposal to aid the self-motivated development of one’s consciousness. This is an animic process produced at will within the parameters and internal limits of each one. SUMARIO: Este artículo concluye el análisis del paradigma conciencial que fue empezado en la edición anterior de este "journal". En esta parte final el autor desarrolla un argumento lógico discutiendo cómo entender este nuevo paradigma. El busca clarificar el proceso que empieza en el momento de comprensión del despertar conciencial y lleva hacia la autoconciencia multidimensional. La idea es desplegada enfocando algunos aspectos intraconcienciales profundos en la búsqueda de la madurez evolutiva integral. El autor afirma que desde la perspectiva de este nuevo paradigma la evidencia externa no es tan importante para la conciencia como en el paradigma convencional. El artículo elabora la importancia de la lucidez y comunicación intra e interconciencial en la consolidación de neo-sinapsis. Algunas de las características de la energía en cuestión también son consideradas. De hecho este intenta dejar claro que uno de los componentes importantes para la transformación - reciclaje o inversión - es la comprensión de los varios tipos de emociones y sentimientos experimentados y sobrepuestos en sucesivas vidas intrafísicas y extrafísicas. Un paradigma para la conciencia es una propuesta osada para que las propias referencias individuales continúen creciendo con auto-motivación. Es un proceso anímico producido por la voluntad dentro de los parámetros y límites internos de cada uno. RESUMO: Este artigo conclui o estudo do paradigma consciencial iniciado na edição anterior deste journal. Neste trabalho o autor desenvolve um argumento lógico discutindo como entender o paradigma consciencial. Ele busca esclarecer o processo que se inicia na compreensão do despertamento consciencial e conduz para a autoconscientização multidimensional. A idéia se desenvolve através da focalização em alguns dos profundos aspectos intraconscienciais na busca da holomaturidade. O author afirma que do ponto de vista deste novo paradigma, a evidência externa não é tão importante para consciência quanto no paradigma convencional. O artigo discorre sobre a importância da lucidez e da comunicação intra e interconsciencial na consolidação de neo-sinapses. Algumas das características da energia em questão também são consideradas. O presente procura deixar claro que um dos componentes importantes para a transformação - reciclagem ou inversão - é a compreensão dos vários tipos de emoções e sentimentos experimentados em sucessivas vidas intrafísicas e extrafísicas. Um Paradigma para a Consciência é uma proposição ousada que contribui com o desenvolvimento auto-motivado da consciência. Este é um processo anímico produzido pela vontade dentro dos parâmetros e limites internos de cada um. Antonio Pitaguari is an instructor and researcher of the IIPC. He studied engineering and psychology. Mr. Pitaguari has been in charge of the IIPC offices in Lisbon, Portugal; and London, United Kingdom. Currently he is volunteering with the IIPC Head Office in Rio de Janeiro, Brazil. Rua Visconde de Piraja, 572 – 6o. andar
Three Hours of Physical Immobility: A Self-Experiment João Bonassi ABSTRACT: This article describes a self-experiment using one of the techniques proposed by the science of conscientiology – the Technique of Three Hours of Waking Physical Immobility, which focuses primarily on knowledge and control of psychomotor abilities. Some of the main topics addressed are: self-experimentation, self-research, concentration, understanding of imagination, energetic control, and consciential laboratory. SUMARIO: Este artículo relata un auto-experimento de una de las técnicas propuestas por la ciencia Concienciología - la Técnica de la Inmovilidad Física. Esta técnica enfoca principalmente el conocimiento y el control de la psicomotricidad. Algunos de los principales temas tocados en este artículo son: auto-experimentación, auto-investigación, concentración, entendimiento de la imaginación, control energético, laboratorio conciencial. RESUMO: O presente artigo é um relato a respeito da auto-experimentação de uma das técnicas propostas pela ciência Conscienciologia - Técnica da Imobilidade Física Vígil, que enfoca, principalmente, o conhecimento e o domínio da psicomotricidade. Alguns dos principais assuntos abordados são: auto-experimentação, autopesquisa, concentração, compreensão da imaginação, domínio energético, laboratório consciencial. João Bonassi, a conscientiology researcher
and instructor, is the IIPC Administrative Director at its Head
Office in Rio de Janeiro, Brazil. Rua Visconde de Piraja, 572 – 6o. andar
Conscientiology Research Areas Waldo Vieira Entirety. In holomaturology, conscientiology is the science that studies the consciousness in an integral, holosomatic, multidimensional, multimillenary and multiexistential fashion and above all, according to the consciousness’ reaction to immanent energies (IEs) and consciential energies (CEs), as well as the consciousness’ multiple states of manifestation (Thosenology). Pulverization. There was no intention to pedantically pulverize the universe of conscientiological research into specialties. However, taking into account the broad scope of the relevant topics which involve the intraphysical consciousness, this author did not find another didactic resource other than addressing this issue. Criteria. The synoptic table arrangement is based on an ordering criterion which organizes the research areas into 6 logical orders according to their spatial coverage. Each research area encompasses its succeeding sub-areas of lower logical order which themselves represent an area of study. For example, holosomatics is the study of the full set of the vehicles of manifestation of the consciousness: soma, holochakra, psychosoma and mentalsoma. Each one of these vehicles is in itself a very complex research topic, making it necessary the creation of specific specialties for each one (Refer to Synoptic Table). Anatomy. According to the spatial criterion, the elaboration of the synoptic table is analogous to an anatomic study, whereby each element (research area) is situated in relation to the others (parts) and the whole (conscientiology). Evolution. Another argument which justifies this synoptic table is the evolutionary criterion: From an evolutionary standpoint, each research area is superior to the preceding one. For example: Egokarmology, Groupkarmology and Polykarmology. However, the evolutionary criterion is not applicable in all cases, this is why the criterion of spatial coverage was most often used in the elaboration of the synoptic table, since it is applicable to all cases. Areas. The following are the 70 research areas or scientific specialties, within the ample universe of research in conscientiology and its major scientific fields: Androsomatics. Androsomatics is the area of conscientiology that specifically studies the male soma or androsoma and its relations with the human consciousness (intraphysical consciousness). It is a field of sexsomatics. Assistantiology. Assistantiology is the area of conscientiology that studies the techniques of interconsciential assistance, especially with regards to their effects on the consciousness as a "whole", that is, holosomatic, multimillenary and seeking holomaturity. It is task of lucid solidarity among consciousnesses leading to megabrotherhood. It is a field of conviviology. Communicology. Communicology is the area of conscientiology that studies all forms of communication of the consciousness, including the interconsciential communication between consciential dimensions. Communicology takes into account the lucid projectability and the consciousness considered as a "whole". It is a field of experimentology. Compucommunicology. Compucommunicology is the area of conscientiology that studies applied computer sciences in communicative and didactic contexts of the consciousness considered as a "whole". It is a field of parapedagogy. Conscientiocentrology. Conscientiocentrology is the area of conscientiology that studies the social philosophy which focuses its objectives on the consciousness per se and in the evolution of the consciousness. It does so through the establishment and maintenance of a conscientiocentric institution in the conscientiological intraphysical society, which functions like a consciential cooperative and is based on both the employment and consciential bonds. It is a field of parasociology. Conscientiometry. Conscientiometry is the area of conscientiology that studies conscientiological measurements by applying instruments and methods offered by conscientiology. These resources are capable of establishing the possible bases for the mathematical analysis of the consciousness. For example, the conscientiogram is an instrument used by conscientiometry. It is a field of holomaturology. Conscientiotherapy. Conscientiotherapy is the area of conscientiology that studies the treatment, alleviation and remission of disturbances of the consciousness by applying resources and techniques offered by conscientiology according to the pathologies and parapathologies of the consciousness. It is a field of experimentology. Conviviology. Conviviology is the area of conscientiology that studies the consciential communicability with respect to the interrelationships established between consciousnesses who co-exist in any dimension as well as the evolutionary, holokarmic consequences of these relationships. It is a field of communicology. Cosmoanalysis. Cosmoanalysis is the area of conscientiology that studies the practical application of the cosmogram to evaluate the Universe’s realities filtered by the multidimensional principles of conscientiology. This is accomplished through a maximal association of ideas (global view), based on the facts (phenomenology) which reach and involve the holothosene of the human personality who is both self and heterocritical. It is a field of communicology. Cosmoconscientiology. Cosmoconscientiology is the area of conscientiology that studies the expansion of consciousness or the cosmoconsciousness phenomenon through the mentalsoma. It is a field of paraperceptiology. Cosmoethics. Cosmoethics is the area of conscientiology that studies the ethics or reflection over the multidimensional, cosmic moral that defines consciential holomaturity. Cosmoethics goes beyond the social, intraphysical moral or that which is presented under human labels as maximal, moral and emotional discernment. Cosmoethics rises from the intimacy of the consciential micro-universe. It is a field of evolutionology. Desomatics. Desomatics is the area of conscientiology that studies the physical, consciential, psychological, social, medicolegal and multidimensional contexts associated with the deactivation of the soma (first death) as well as the second and third desomas and their consequences. It is a field of intraphysicology. Despertology. Despertology is the area of conscientiology that studies the intrusion-free condition or the evolutionary, consciential quality of the intrusion-free consciousness who no longer suffers from pathological interconsciential intrusions and their harmful evolutionary consequences. It is a field of conscientiometry (holomaturology). Egokarmalogy. Egokarmalogy is the area of conscientiology that studies the principles of cause and effect active in the evolution of the consciousness regarding the ego per se. It is a field of holokarmalogy. Evolutionology. Evolutionology is the area of conscientiology that studies the evolution of the consciousness considered in an integral, holosomatic, multiexistential and multidimensional fashion. It is the subject matter specific to evolutionologists or evolutionary orientors. It is a field of thosenology. Experimentology. Experimentology is the area of conscientiology that studies all forms and categories of evolutionary experiments of the consciousness. It is a field of evolutionology. Extraphysicology. Extraphysicology is the area of conscientiology that studies the relations and experiences of the intraphysical consciousness in dimensions other than the intraphysical. It is a field of holoresomatics. Groupkarmalogy. Groupkarmalogy is the area of conscientiology that studies the principles of cause and effect active in the evolution of the consciousness regarding the evolutionary group. It is a field of holokarmalogy. Gynosomatics. Gynosomatics is the area of conscientiology that studies specifically the female soma or gynosoma and its relations with the human consciousness (intraphysical consciousness). It is a field of sexsomatics. Holochakralogy. Holochakralogy is the area of conscientiology that studies the quality of the manifestations of the intraphysical consciousness according to the holochakra or energetic parabody. It is a field of holosomatics. Holokarmalogy. Holokarmalogy is the area of conscientiology that studies the holokarmic account of the consciousness in evolution encompassing egokarmality, groupkarmality and polykarmality. It is a field of evolutionology. Holomaturology. Holomaturology is the area of conscientiology that studies the holomaturity of the human consciousness in all its manifestations and evolutionary consequences. Holomaturity, also known as integral or holosomatic maturity, pertains specifically to the biological, psychological, mental and multidimensional maturity. It is a field of evolutionology. Holoresomatics. Holoresomatics is the area of conscientiology that studies the existential seriality and the evolutionary multiexistential cycles (successive intraphysical resomas) as well as the their implications and repercussions on the human consciousness including the interplanetary migrations. It is a field of experimentology. Holosomatics. Holosomatics is the area of conscientiology that studies the holosoma or the set of vehicles of manifestation of the consciousness, as well as, their functions and applications by the intraphysical or extraphysical consciousness. It is a field of thosenology. Homeostatics. Homeostatics is the area of conscientiology that studies the theorice of holosomatic homeostasis or the integral, healthy and harmonious state of the holosoma which allows intraphysical consciousnesses to live better and more efficiently execute their existential programs. It is a field of holosomatics. Intermissiology. Intermissiology is the area of conscientiology that studies the intermissive period of the consciousness in evolution situated between two intraphysical lifetimes within the evolutionary multiexistential cycle. It is a field of extraphysicology. Intraphysicology. Intraphysicology is the area of conscientiology that studies the relations and experiences of the intraphysical consciousness in the intraphysical or human dimension. It is a field of holoresomatics. Invexology. Invexology is the area of conscientiology that studies the philosophical, technical and practical aspects of the human, existential inversion. It is a field of intraphysicology. Macrosomatics. Macrosomatics is the area of conscientiology that studies the macrosoma, the extraordinary soma best suited to the execution of a specific existential program. It is a field of somatics. Mentalsomatics. Mentalsomatics is the area of conscientiology that studies the mentalsoma, the parabody of discernment and its evolutionary consequences to the consciousness. It is a field of holosomatics. Mnemosomatics. Mnemosomatics is the area of conscientiology that studies the soma specifically in relation to the intrasomatic memories starting with the cerebral memory until reaching the holomemory. It is a field of mentalsomatics. Para-anatomy. Para-anatomy is the area of conscientiology that studies the anatomy that transcends intraphysicality according to the different vehicles of manifestations of the consciousness other than the soma. It is a field of holosomatics. Para-anesthesiology. Para-anesthesiology is the area of conscientiology that studies the anesthesia through parapsychism which transcends intraphysical resources. It is a field of parasurgery (conscientiotherapy). Para-asepsis. Para-asepsis is the area of conscientiology that studies the asepsis through parapsychism that transcends intraphysical resources. It is a field of parasurgery (conscientiotherapy). Parabiology. Parabiology is the area of conscientiology that studies living beings and their multidimensional and multivehicular relations. It is a field of experimentology. Parabotany. Parabotany is the area of conscientiology that studies the manifestation of the consciential principles in the primary condition of plants or the paraflora. It is a field of parabiology. Parachronology. Parachronology is the area of conscientiology that studies the chronology of manifestations of consciousnesses that transcends intraphysicality, aiming at the other consciential dimensions, holobiographies and multidimensionality. It is a field of holoresomatics. Paraclinics. Paraclinics is the area of conscientiology that studies the care of sick patients through parapsychism that transcends intraphysical resources. It is a field of conscientiotherapy. Paragenetics. Paragenetics is the area of conscientiology that studies the integral genetics that encompasses the holosomatic inheritances of the consciousness through the psychosoma and mentalsoma. These inheritances come from the retrosomas of previous lives as intraphysical consciousnesses. It is a field of psychosomatics. Parageography. Parageography is the area of conscientiology that studies the description of the paratroposphere, including its extraphysical parageographic landscapes and environments, as well as the relations between these environments and the parapopulation (indigenous and/or transient). It is a field of extraphysicology. Parahealing. Parahealing is the area of conscientiology that studies the healing through parapsychism that transcends intraphysical resources. It is a field of parasurgery. Parahemostasis. Parahemostasis is the area of conscientiology that studies the hemostasis through parapsychism that transcends intraphysical resources. It is a field of parasurgery (conscientiotherapy). Parahistory. Parahistory is the area of conscientiology that studies the history of the consciousness and of the Cosmos in a multidimensional fashion through extraphysicology, retrocognitions and lucid projectability. It transcends both the autobiography of the intraphysical consciousness in the current human life, and human history. It is a field of parachronology. Paraneurology. Paraneurology is the area of conscientiology that studies the parabrain and its relations to the physical brain, the nervous system and the other vehicles of the holosoma. It is a field of psychosomatics. Parapathology. Parapathology is the area of conscientiology that studies the pathology of the vehicles of manifestation of the consciousness or the holosoma (holochakra, psychosoma, mentalsoma) excluding the human body (soma). It is a field of holosomatics. Parapedagogy. Parapedagogy is the area of conscientiology that studies the philosophy of education and the pedagogy that transcends the resources of intraphysicality. The study is performed through the lucid multidimensionality and the projectability of the human consciousness and their consequences in human life. It is a field of communicology. Paraperceptiology. Paraperceptiology is the area of conscientiology that studies the paraperceptions of the consciousness that transcend the perceptions related to the human body (soma), their phenomena and evolutionary consequences. It is a field of paraphenomenology. Paraphenomenology. Paraphenomenology is the area of conscientiology that studies the parapsychic manifestations of the human consciousness whether they have a subjective origin (intraconsciential), an objective origin (perceptible to the external world) or both. It does so through the application of the holosoma and the mobilization of consciential energies. It is a field of paraphysiology. Paraphysiology. Paraphysiology is the area of conscientiology that studies the functions of the vehicles of manifestation of the consciousness or holosoma (holochakra, psychosoma and mentalsoma), excluding the human body. It is a field of holosomatics. Paraprophylaxis. Paraprophylaxis is the area of conscientiology that studies the prophylaxis that transcends the limits of intraphysicology in order to prevent the consciousness from making mistakes and suffering inconveniences in all the dimensions where it manifests. It is a field of paraclinics (conscientiotherapy). Pararegeneration. Pararegeneration is the area of conscientiology that studies the anatomic and/or functional regeneration of the vehicles of manifestation of the consciousness or holosoma, besides the human body. This includes parahealing and paratransfigurations. It is a field of paraphysiology. Parasemiology. Parasemiology is the area of conscientiology that studies the investigation and identification of the parasymptomatology and the parasigns of disturbances and parapathologies of the consciousness considered as a "whole" that transcends the intraphysicality. The study is performed through parapsychism and paraperceptiology. It is a field of paraclinics. Parasociology. Parasociology is the area of conscientiology that studies the philosophy, techniques and practices of the conscientiological intraphysical society as well as of extraphysical societies and their consequences on human, extraphysical and projective life. It is a field of holoresomatics. Parasurgery. Parasurgery is the area of conscientiology that studies the surgery through parapsychism that transcends intraphysical resources (paraperceptiology). It is a field of conscientiotherapy. Paratechnology. Paratechnology is the area of conscientiology that studies the technology of the consciousness and its consequences, by applying specific methodologies in order to expand the self-knowledge of the intraphysical consciousness. Here are included the projective techniques. It is a field of extraphysicology. Paratherapeutics. Paratherapeutics is the area of conscientiology that studies the therapeutics and treatments developed by conscientiotherapy for the care of sick consciousnesses. It is a field of paraclinics (conscientiotherapy). Parazoology. Parazoology is the area of conscientiology that studies the manifestation of the consciential principles in the condition of subhuman animals or the parafauna. It is a field of parabiology. Polykarmalogy. Polykarmalogy is the area of conscientiology that studies the principles of cause and effect active in the evolution of the consciousness with regards to the theory and application of cosmic maxifraternity, beyond egokarma and groupkarma. It is a field of holokarmalogy. Proexology. Proexology is the area of conscientiology that studies the existential program of intraphysical consciousnesses and its evolutionary consequences. It is a field of intraphysicology. Projectiocritics. Projectiocritics is the area of conscientiology that studies the projectiological critique in general, extremely important within the consciential paradigm. It is a field of projectiology. Projectiography. Projectiography is the area of conscientiology that performs the technical study of projectiological accounts. It is a field of projectiology. Projectiology. Projectiology is the area of conscientiology that studies the projections of the consciousness and their effects, including the projections of consciential energies outside of the holosoma. It is a field of communicology (interdimensionality). Projectiotherapy. Projectiotherapy is the area of conscientiology that studies the prophylaxis and the therapies derived from the research and techniques of projectiology. It is a field of paraclinics (conscientiotherapy). Psychosomatics. Psychosomatics is the area of conscientiology that studies the emotions of the consciousness, arising from the psychosoma, the parabody of desires. It is a field of holosomatics. Recexology. Recexology is the area of conscientiology that studies the philosophy, technique and practice of existential recycling within intraphysicality, which begins with intraconsciential recycling. It is a field of intraphysicology. Resomatics. Resomatics is the area of conscientiology that studies the somatic rebirth of the extraphysical consciousness who goes into the temporary condition of intraphysical consciousness. In so doing it leaves behind the extraphysicality to exist in the intraphysicality. It is a field of intraphysicology. Serenology. Serenology is the area of conscientiology that studies the Homo sapiens serenissimus (or serenissimus), their personal traits, characteristics and evolutionary consequences. It is a field of conscientiometry (holomaturology). Sexsomatics. Sexsomatics is the area of conscientiology that specifically studies the soma with regards to its sex or the sexsoma and its relations with the intraphysical consciousness whether it is a man or woman. It is a field of somatics. Somatics. Somatics is the area of conscientiology that studies the soma or human body within the holosoma or in relation to the other vehicles of manifestation of the consciousness, in its multidimensional evolution. It is a field of holosomatics. Thosenology. Thosenology is the area of conscientiology that studies the thosenes (thoughts, sentiments, energies), thosenity and the thosenators of the consciousness, their paraphysiology and parapathology. Self-thosenity is the consciousness’ mechanism of incessant expression in all manifestations in any dimension. Consequently, thosenology is the concept (theory) and the substrate (practice) which acts as the foundation of conscientiology. This area of conscientiology has not yet (1999) been discovered by conventional science. Course. According to mentalsomatics, a regular conscientiology course within a formal educational curriculum must include at least these 70 disciplines or areas of research as well as their more notable scientific fields. Originality. Out of the 70 research areas, there are 12 which are more original and relevant regarding their purpose and technical consequences. These are listed here together with their research highlights: Conscientiocentrology: the consciential bond within the conscientiological intraphysical society. Conscientiotherapy: The daily practice of the Penta (Assistantiology). Cosmoethics: the evolutionary consciential incorruptibility. Despertology: the lucid epicenter (man or woman). Holomaturology: the recuperation of cons or hyperacuity in human existence. Invexology: the experience of the clarification task by the evolutionary duo. Macrosomatics: the intraphysical consciousness who has a macrosoma in the condition of an active minicog within an assistantial, interconsciential and multidimensional maximechanism. Paragenetics: the innate ideas and their consequences in intraphysical life. Proexology: self-aware achievement of completism and the existential moratorium. Projectiology: the condition of multidimensional self-conscientization (MS). Serenology: the Homo sapiens serenissimus in the condition of evolutionary model. Thosenology: the personal or groupal holothosene and its fundamental materthosene. EDITORS’ NOTE: This is the translation of the chapter 4 of the 1998 revised edition of the book Projectiology: An Overview of Experiences of the Consciousness Outside the Human Body. Waldo Vieira, MD, is the founder and president of the International Institute of Projectiology and Conscientiology (IIPC). He has authored several books and has been conducting research on the consciousness for 40 years. Vieira is the progenitor of the sciences of projectiology and conscientiology and has amassed one of the biggest library in the world regarding consciousness research. Caixa Postal 70.000 |
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